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[Future Primitive Portal: color woodcut by Gustave Baumann,
"April, 1930," Museum of Fine Arts, Santa Fe, N.M.]

With future primitive Metahistory.org expands its message via a twin site dedicated to oral tradition and dialogue on emergent communities in a planet-friendly future.

The name chosen of our broadcasting site expresses our deep conviction that a sustainable future for humanity depends on the return to lost essentials.

 

Paul Shepard: You cannot go back. You cannot become primitive people - that’s all behind us. We have to face the modern world on its own terms… You can’t go back, because you haven’t left. You aren’t recovering something primitive. You are recovering an essential process which should take place within each person.

Nature and Madness

In the primitive we reclaim the timeless birthright of humanity. We secure the future by owning up to what most endures, the signature wisdom of the human heart. Our boradcasting site, futureprimitive.org, invites a dialogue on how to reinvent society in Gaian terms, planet-friendly terms. So far no Gaian societies exist but we can foresee how they will emerge.

Stanley Diamond: Wherever civilization arises, the primitive in humanity is subordinated, it withers away, is attenuated, and is replaced. Thus begins the puzzled search for what is diminished, the search for different ways of being human, for the primitive (which is anthropology)… The search for the primitive is the attempt to define a primary human potential.

In Search of the Primitive

We take our name from the manifesto for deep ecology written by Jeremiah Gorsline and Freeman House, originally published in Planet's Drum #3 in 1974. The authors wrote:

No mere extrapolation from present to future seems possible. We are in a transition from one condition of symbiotic balance the primitive to another which we call future primitive... a condition having the attributes of a mature ecosystem: stable, diverse, in symbiotic balance again... a community of beings joined in rim and basin, air and watershed, food chains, ceremonies... We will be informed by earthworms and plankton. We will study that authority which resides in place and act out our lives accordingly. There is no separate existence. (Cited in Future Primitive by Dolores LaChapelle, University of North Texas Press, Denton, Texas, 1996)

The cultural fibre of community is oral tradition: myths of origins, poetry of place, social dialogue, the expressions of generational learning. As the audio-radio dimension of Metahistory.org, futureprimitive.org will be a touchstone for oral traditions of the past and future.

Thich Nhat Hanh: It is possible that the next Buddha will not take the form of an individual. The next Buddha may take the form of a community – a community practicing understanding and loving kindness, a community practicing mindful living. This may be the most important thing we can do for the survival of the earth.

Plum Village talks

Community is the setting for the practice of deathless survival skills, creativity, novelty, and ecstatic expression of oneness with the Earth. But community itself must have a setting, a relation to place. Societies dissociated from the Gaian habitat are doomed to fail, but futurity can found in relation to setting. What can endure must emerge from Gaia, from the living planet.


Emergent Communities

Emergence is the current term used in biology and physics for what was formerly called complexity, and before that, chaos. The breakthrough of chaos theory in the 1980s has now led to a growing understanding of emergent systems. The science of emergence recognizes that Gaia is autopoetic: that is, self-organized on a base of infinite potential that continually renews itself. Emergence is the dynamic of coevolving parts in an autopoetic system. No one part of the system drives or causes another part to act, but the parts act congruously, thus allowing the deep innate potential of the entire system to emerge and come to expression in the parts.

To transpose this concept into social terms: emergent communities are social groups that coevolve with the Gaian habitat, allowing for the unique human potential of Gaia´s experiment to come to its fullest expression.

Emergence is twofold: future primitive society emerges within the Gaian setting, and the genius of the human spirit emerges within that society. Emergence involves both the setting from which we grow as a society, and that within us which grows from our innermost resources as individuals.

Emergent communities are intentional communities, some of which are already in the making. (Google "intentional communities" to see what we mean. This is an inclusive term for ecovillages, cohousing, residential land trusts, futuristic architectural villages, self-sufficient communes, student co-ops, urban housing cooperatives, and similar projects.) In part, the aim of futureprimitive.org will be provide a connective base or networking tool for intentional communities around the world. To be, as it were, the "Prairie Home Companion" of the network of emergent global alternative communities.

 

 

 

 
 
 
 
 

Metahistory Quest Copyright 2002 - 2008 The Marion Institute.

Material by John Lash: Copyright exclusive to John Lash.

Material from other authors: Copyright to author.